Trigger Warning

I’m surprised to need a trigger warning in this piece because I didn’t think it was powerful enough to warrant one.  The story you’re about to hear, however, is the only story I’ve ever written that actually made my best friend angry with me.  When I write my normally calm, rational arguments against the existence of homelessness, she has little reaction.  “It’s okay, Fred, but I’ve heard it all before.  It’s just not very moving.  I’m sorry.”

That wasn’t the case this time.  She was angry that the story existed.  I sent it to her right after I finished it because I was proud of it.  She wrote me back promptly.  “I hate it!  Never again.  Please!  God!  WTF Dude?”

So… you are hereby warned.  Animals are injured offscreen in this story.  If that’s going to bother you more than you can tolerate, you’ll want to skip this.  I’ll read you the story, and then I’ll return to explain to you what an allegory is, and how this parallels what we’re doing to human beings, right now, in Arizona and California.  This is called “Refuse Boxes.”

Refuse Boxes

Karen Adamson walked into the parking lot behind the condos, and she rolled her eyes and sighed with disgust.  She took out her pen and began to write feverishly on her clipboard.  She took pictures of the rain-soaked boxes behind 616.  The Homeowner’s Association was never going to allow this.  She was already quoting the rule in her head: 

No Lot shall be used or maintained as a dumping ground for rubbish.  All trash shall be regularly removed from each Lot and shall not be allowed to accumulate thereon.  Trash, garbage, or other waste shall be kept in sanitary, covered containers.  All equipment for the storage or disposal of such materials shall be kept in a clean and sanitary condition.  In no event shall such equipment and/or containers be visible from the Common Area streets, from neighboring Property, or within property contained in the Plat, except for a reasonable time immediately prior to and after scheduled trash collection, and in all events in compliance with Fairvale County Code.

She was looking forward to talking to Mr. Singleman.  She was going to show him who was in charge.  “Wretched refuse.  People just live like pigs.  This is a fine of $100 a day, per day, up to $1000.  He’ll take me seriously when I present him with this violation.”

A kitten stepped out of one of the boxes, looked up at her, and then scurried back inside.  Karen knelt and looked in the box.  Cat food?  What could this guy be thinking?  Encouraging feral cats?  That’s a violation, too.  That’s another $25.00. 

A black and white puppy waddled out of another box.  He saw Adamson and began jumping around her ankles, yipping excitedly.    “What kind of place is this?”  She kicked him away.  The dog yelped and limped into another box.  In a moment its mother poked her head out and growled.  Karen gave the dog a glare, and it went back inside.

The boxes were piled 4 or 5 high, and from the box at the top she heard an obnoxious squealing sound.  A moment later, a finch dropped from the sky and entered the box.  When she looked inside, Mrs. Adamson saw the bird feeding its babies. 

She stood staring at the disgusting mess that was the back of Condo 616, and then she thought.  None of these horrid things is a pet.  They’re not registered.  They’re not licensed.  They don’t count.  They don’t matter at all. 

She took out a cigarette and lit it.  She blew the smoke toward the animal tenement.  These things are a menace.  And these boxes… they’re dangerous.  They’re a… yes… yes.  She took a long drag from her cigarette.  She grinned.  They’re a fire hazard.  She flipped the cigarette into the box with the birds’ nest and nodded.  As the smoke began to waft out, she thought, “I’ll show them who’s in charge.”  As the smoke grew thicker, she chuckled softly and walked away enjoying the sound of the burning birds. 

***

Allegory, as defined by Merriam-Webster:  the expression by means of symbolic fictional figures and actions of truths or generalizations about human existence

“Refuse Boxes” is an allegory for the homeless.  Its hidden meaning is, I think, completely clear, but in the event I am wrong, the animals are people.  The boxes are homeless encampments. 

When this happens to humans, we dismiss it.  If it makes the news at all, we’re likely to scroll past it without much thought.  It doesn’t strike close enough to our emotions for it to matter much to us. 

It’s a general rule among humans that we can’t tolerate hurting animals, at least not cute and harmless ones.  Everyone cries at the end of “Old Yeller,” but we can, for the most part, dismiss the earthquake in Tukey which has, as of this writing, taken the lives of more than 28,000 living, breathing people.  Among those who have survived, homelessness has skyrocketed.  Their dwellings were destroyed.  But it didn’t happen in America.  We don’t know any of these folks.  Sorry that happened.  Bummer.  Does anyone know who won the Super Bowl?  Oh, and did you hear about the twenty-million-dollar Jesus ad?

Our priorities are misplaced.  This is not to say that animals don’t matter.  If anything ever happened to Speedy Shine (my dog for those who are new here), I would be devastated.  My love for him is off the scale.  He’s infinitely closer to me than anyone in Turkey.  But the fact is every one of those people matters more than he does.  Not to me, perhaps, since I never met them, but certainly to those who have.  All of them have mothers and fathers, and most of those people have people who love them as much as I love Speedy Shine.

Of course, we can’t feel empathy for every human death.  We would be unable to function.  We’d spend our lives in a fetal position as we drowned in a river of tears.  But we can recognize their significance.

We can certainly try to change things.  As much as you’re hurt by the deaths of the birds, the dogs, and the cats in the Refuse Boxes, we need to be at least as concerned about the plight of those who live in such places in the homo sapiens world. 

Here in Arizona, police conduct regular sweeps at homeless encampments to rid the neighborhood of the pests.  But these aren’t rats.  They aren’t even dogs or cats.  They’re people.  I’m perilously close to joining them.  And, unless you’re a billionaire, you’re much closer to them than you would probably like to imagine.  (And if you are a billionaire, what are you doing about homelessness?  I promise you have the money to end it, all by yourself, and please don’t talk to me about liquid assets versus investment assets.  That’s a half-ass excuse.) 

The American Civil Liberties Union is suing to stop the destruction.  I won’t go into the details here, but they can be found in the article below.

https://apnews.com/article/arizona-homelessness-3fed4cf117ef8f48d2538e127600f109

Why don’t we mind so much about people?  I think it’s because we find a way to blame them for their situations.  Some of us use The Bible to justify our contempt. 

Thessalonians 3:10, KJV: For even when we were with you, this we commanded you, that if any would not work, neither should he eat.

I don’t pretend to be wise enough to know what caused people to be homeless.  Certainly those in Turkey whose homes were destroyed by an earthquake did nothing to “deserve” homelessness.  I don’t feel comfortable making judgments about others.  I know that people make decisions I might not make, but I don’t know what caused them to make those choices. 

We also hide behind The Law, as though it were carved into sapphire, immutable and unchangeable.  Laws can be, and frequently are, changed.  As the world changes, so must its laws.  I promise you that it’s not that being homeless is against the law that keeps me from joining an encampment.  It’s that I don’t want to be in one.  I will do all I can to continue to live here in my little home.  (A quick thank you to The People On The Porch and my Unofficial Patron Saints who continue to help me to accomplish that goal.)

I’m working on a 5-part story about that, even now, called “Why?”  I’m hoping to illustrate that people who are easy to condemn might have been forced into choices we wish they hadn’t made by circumstances beyond their control.  I’m currently stuck trying to make Part 2 work, but I know I’ll get it right eventually.

It’s easier for us to understand that animals are not in control of much of their existence.  We don’t seem to want to believe we share that powerlessness.  The truth is, however, that we do.  It’s easy to convince ourselves that if we work hard enough, we can take care of ourselves. 

There is a myth that America is founded on rugged individualism.  That could not be further from the truth.  From the “founding of America” we worked together to create this country.  One Pilgrim didn’t build The Mayflower.  No one set up Plymouth Colony alone.  The Declaration of Independence was a statement we had the courage to make only because we could depend on one another.  We didn’t decide who was worthy or unworthy.  We worked together, each in our own ways.

I don’t know what caused John or Jane Doe to become homeless.  Neither do you.  What I know is that the situation is even more horrible than in the allegory I constructed that upset so many people.  Let’s do what we can to help them, instead of ridding ourselves of them as though they were cockroaches.  People matter more than money.  They also matter even more than the cutest and most lovable of animals.  They matter even more than Speedy Shine, who matters more to me than nearly any other part of my life.